改掉这些错误的GRE阅读做题习惯

若水分享 2020-08-30 22:09:55 1147

改掉这些错误的GRE阅读做题习惯,我们来看看吧，下面小编就和大家分享，来欣赏一下吧。

改掉这些错误的GRE阅读做题习惯

颠倒阅读重点，不知道区分主次

在把握GRE阅读文章时，考生首先应读出其逻辑层次，其中包括套路，各段段意，各段之间的逻辑关系以及主题句。其次，需注意文章中的一些重点语言现象，如GRE强转折，强因果和强对比等词所在的句子。同时在看文章时对一些重要的细节要记住它们大致的位置。有些考生看到一篇篇幅很长的问题，不知道入手下手，也不清楚哪些是重点内容，这也是需要通过练习来进一步强化的。

盲目求快而忽略了文章中主要的信息

有些考生片面理解新GRE阅读中的快速阅读，认为快速阅读仅仅指的就是提高单位时间内容阅读单词的数量，所以在阅读实践中盲目提速。导致文章中重要的主干内容被忽略。也有有些考生在处理上一段的时候以极快的速度从头念到尾，却没有区分关键信息和非关键信息。结果就造成虽然读得很快，但读完以后却什么重要内容都没记住，白白浪费了读一遍的时间。

看到细节部分就缩手缩脚，不敢舍弃

有的考生在备考时也基本认同了快速阅读方法的合理性，可在实际浏览GRE阅读理解文章的过程中还是缩手缩脚，不敢快速阅读一些细节。也有些考生将GRE考试的大量时间花在细节上，最终导致没有时间去思考该这部分内容是否值得他这样去细细品味。会出现这种问题一方面是大家还缺乏自信，另一方面则是因为缺乏抓重点的能力。GRE题目中细节题其实还是比较少的，如果大家在阅读文章发现一些细节，建议大致看一下了解内容后做个标记，如果题目中涉及到了再返回定位一下即可。

GRE考试阅读理解模拟题及答案解析

Jean Wagner‘s most enduring contribution to the study of Afro-American poetry is his insistence that it be analyzed in a religious, as well as secular, frame of reference.

The appropriateness of such an approach may seem self-evident for a tradition commencing with spirituals and owing its early forms, rhythms, vocabulary, and evangelical fervor to Wesleyan hymnals.

But before Wagner a secular outlook that analyzed Black poetry solely within the context of political and social protest was dominant in the field.

It is Wagner who first demonstrated the essential fusion of racial and religious feeling in Afro-American poetry.

The two, he argued, form a symbiotic union in which religious feelings are often applied to racial issues and racial problems are often projected onto a metaphysical plane.

Wagner found this most eloquently illustrated in the Black spiritual, where the desire for freedom in this world and the hope for salvation in the next are inextricably intertwined. (159 words)

1. The primary purpose of the passage is to

(A) contrast the theories of Jean Wagner with those of other contemporary critics

(B) document the influence of Jean Wagner on the development of Afro-American poetry

(D) indicate the importance of Jean Wagner‘s analysis of Afro-American poetry

(E) present the contributions of Jean Wagner to the study of Black spirituals

2. All of the following aspects of Afro-American poetry are referred to in the passage as having been influenced by Wesleyan hymnals EXCEPT

(A) subject matter

(B) word choice

(D) structure

(E) tone

3. It can be inferred from the passage that, before Wagner, most students of Afro-American poetry did which of the following?

(A) Contributed appreciably to the transfer of political protest from Afro-American poetry to direct political action.

(B) Ignored at least some of the historical roots of Afro-American poetry.

(C) Analyzed fully the aspects of social protest to be found in such traditional forms of Afro-American poetry as the Black spiritual.

(D) Regarded as unimportant the development of fervent emotionalism in a portion of Afro-American poetry.

(E) Concentrated on the complex relations between the technical elements in Afro-American poetry and its political content.

In the early 1950‘s, historians who studied preindustrial Europe (which we may define here as Europe in the period from roughly 1300 to 1800) began , for the first time in large numbers , to investigate more of the preindustrial European population than the 2 or 3 percent who comprised the political and social elite: the kings, generals, judges, nobles, bishops, and local magnates who had hitherto usually filled history books.

One difficulty, however, was that few of the remaining 97 percent recorded their thoughts or had them chronicled by contemporaries.

Faced with this situation, many historians based their investigations on the only records that seemed to exist: birth, marriage, and death records.

As a result, much of the early work on the nonelite was aridly statistical in nature; reducing the vast majority of the population to a set of numbers was hardly more enlightening than ignoring them altogether.

Historians still did not know what these people thought or felt.

One way out of this dilemma was to turn to the records of legal courts, for here the voices of the nonelite can most often be heard, as witnesses, plaintiffs, and defendants.

These documents have acted as "a point of entry into the mental world of the poor."

Historians such as Le Roy Ladurie have used the documents to extract case histories, which have illuminated the attitudes of different social groups (these attitudes include, but are not confined to, attitudes toward crime and the law) and have revealed how the authorities administered justice.

It has been societies that have had a developed police system and practiced Roman law, with its written depositions, whose court records have yielded the most data to historians.

In Anglo-Saxon countries hardly any of these benefits obtain, but it has still been possible to glean information from the study of legal documents.

The extraction of case histories is not, however, the only use to which court records may be put.

Historians who study preindustrial Europe have used the records to establish a series of categories of crime and to quantify indictments that were issued over a given number of years.

This use of the records does yield some information about the nonelite, but this information gives us little insight into the mental lives of the nonelite.

We also know that the number of indictments in preindustrial Europe bears little relation to the number of actual criminal acts, and we strongly suspect that the relationship has varied widely over time.

In addition, aggregate population estimates are very shaky, which makes it difficult for historians to compare rates of crime per thousand in one decade of the preindustrial period with rates in another decade.

Given these inadequacies, it is clear why the case history use of court records is to be preferred. (473 words)

4. The author suggests that, before the early 1950‘s, most historians who studied preindustrial Europe did which of the following?

(A) Failed to make distinctions among members of the preindustrial European political and social elite.

(B) Used investigatory methods that were almost exclusively statistical in nature.

(D) Confined their work to a narrow range of the preindustrial European population.

(E) Tended to rely heavily on birth, marriage, and death records.

5. According to the passage, the case histories extracted by historians have

(A) scarcely illuminated the attitudes of the political and social elite

(B) indicated the manner in which those in power apportioned justice

(D) been considered the first kind of historical writing that utilized the records of legal courts

(E) been based for the most part on the trial testimony of police and other legal authorities

6. It can be inferred from the passage that much of the early work by historians on the European nonelite of the preindustrial period might have been more illuminating if these historians had

(A) used different methods of statistical analysis to investigate the nonelite

(B) been more successful in identifying the attitudes of civil authorities, especially those who administered justice, toward the nonelite

(C) been able to draw on more accounts, written by contemporaries of the nonelite, that described what this nonelite thought

(D) relied more heavily on the personal records left by members of the European political and social elite who lived during the period in question

(E) been more willing to base their research on the birth, marriage, and death records of the nonelite

7. It can be inferred from the passage that a historian who wished to compare crime rates per thousand in a European city in one decade of the fifteenth century with crime rates in another decade of that century would probably be most aided by better information about which of the following?

(A) The causes of unrest in the city during the two decades

(B) The aggregate number of indictments in the city nearest to the city under investigation during the two decades

(D) The mental attitudes of criminals in the city, including their feelings about authority, during each of the decades under investigation

(E) The possibilities for a member of the city‘s nonelite to become a member of the political and social elite during the two decades

Jean Wagner‘s most enduring contribution to the study of Afro-American poetry is his insistence that it be analyzed in a religious, as well as secular, frame of reference.

JW 对于非裔美国人诗歌研究的最不懈的贡献，是坚持在宗教和世俗参照系内分别研究。

The appropriateness of such an approach may seem self-evident for a tradition commencing with spirituals and owing its early forms, rhythms, vocabulary, and evangelical fervor to Wesleyan hymnals.

这种诗歌传统发源于圣歌，其形式、节奏、词汇、宗教热情都来自于卫理教派的赞美诗集，所以这种研究方式是恰当的，不言而喻。

But before Wagner a secular outlook that analyzed Black poetry solely within the context of political and social protest was dominant in the field.

但在 W 以前，这个领域内的主流研究方式，是单纯在政治和社会抗争的语境下以世俗视角观察黑人诗歌。

It is Wagner who first demonstrated the essential fusion of racial and religious feeling in Afro-American poetry.

是 W 首先论证出，美国黑人诗歌中的种族与宗教情感本质上相互交融。

The two, he argued, form a symbiotic union in which religious feelings are often applied to racial issues and racial problems are often projected onto a metaphysical plane.

他认为，二者构成一个共生体，在种族事件中宗教情感经常得以表达，而种族问题也经常被投射于形而上的层面。

Wagner found this most eloquently illustrated in the Black spiritual, where the desire for freedom in this world and the hope for salvation in the next are inextricably intertwined. (159 words)

W 认为这种共生的观点在黑人圣歌中表现的表现得最为明显，在现实世界对自由的渴望与在天堂灵魂被救赎的希望互相纠结，密不可分。

1. The primary purpose of the passage is to

(A) contrast the theories of Jean Wagner with those of other contemporary critics

(B) document the influence of Jean Wagner on the development of Afro-American poetry

(D) indicate the importance of Jean Wagner‘s analysis of Afro-American poetry

(E) present the contributions of Jean Wagner to the study of Black spirituals

选D

A 只是对比了二者研究在某一点的区别，没有对比其他，A 说法过分。

B W是对黑人诗歌的解读分析有贡献，对诗歌发展的贡献未知。

C W研究的是诗歌，不是黑人的宗教。

D 正确，暗示 W 研究的重要意义。

E 理由同C

2. All of the following aspects of Afro-American poetry are referred to in the passage as having been influenced by Wesleyan hymnals EXCEPT

(A) subject matter

(B) word choice

(D) structure

(E) tone

选A

好题。

B / C / D 分别对应句 2 “early forms, rhythms, vocabulary, and evangelical fervor” 中的 vocabulary / rhythms / early forms ，争议在于 tone 对应 A 还是 E 。

假定A是正确的，即黑人诗歌的主题也被卫理教派圣歌影响，则与句 3 矛盾，因为 W 以前的主流研究方式从未关注诗歌与宗教的关系，如果真的主题相关，是没可能被忽略了二者联系的。

所以选 E ，tone 指叙述的情调、气氛，对应宗教热情。

3. It can be inferred from the passage that, before Wagner, most students of Afro-American poetry did which of the following?

(A) Contributed appreciably to the transfer of political protest from Afro-American poetry to direct political action.

(B) Ignored at least some of the historical roots of Afro-American poetry.

(C) Analyzed fully the aspects of social protest to be found in such traditional forms of Afro-American poetry as the Black spiritual.

(D) Regarded as unimportant the development of fervent emotionalism in a portion of Afro-American poetry.

(E) Concentrated on the complex relations between the technical elements in Afro-American poetry and its political content.

选B

难题。

A 从诗歌中的政治抗议转为直接的政治活动，未知信息。

B 正确。句 3 “But before Wagner a secular outlook that analyzed Black poetry solelywithin the context of political and social protest was dominant in the field. ” 由 solely 可知 ignored at least some of the historical roots .

C 没有 Black spiritual 的事，瞎聊。

D emotionalism 感情主义?也许大概是马景涛在琼瑶剧里那种表演方式吧?未知信息。

E technical elements 写诗的技巧，未知。

1950年代早期，研究前工业化欧洲(可大约定义为1300-1800年的欧洲)的历史学者，第一次大量地开始调查前工业化时期的欧洲大众，而不是2%或3%的社会政治精英阶层，也就是国王，上将，法官，贵族，主教和迄今为止一直充斥历史书籍的地方巨头。

One difficulty, however, was that few of the remaining 97 percent recorded their thoughts or had them chronicled by contemporaries.

然而，一个难题是，这97%中没什么人记录了自己或其他人的想法。

Faced with this situation, many historians based their investigations on the only records that seemed to exist: birth, marriage, and death records.

基于这种条件，很多学者的研究建立在几乎仅存的记录之上：出生，婚姻和死亡记录。

结果，研究平民的大量早期工作是枯燥的统计工作：把大量民众简化为一系列数字并不比忽略他们强多少。

Historians still did not know what these people thought or felt.

学者们仍然不了解这些人的想法和感受。

One way out of this dilemma was to turn to the records of legal courts, for here the voices of the nonelite can most often be heard, as witnesses, plaintiffs, and defendants.

摆脱这种两难处境的一种方法，是转而研究法庭记录，在这里经常可以听到大众的声音，作为证人，起诉人和辩护人。

These documents have acted as "a point of entry into the mental world of the poor."

这些记录使我们“得以进入穷人的精神世界”。

历史学者比如 LRL 从这些记录中提取了讼案故事，展示了不同社会群体的态度(包括且不仅限于对法律和犯罪的态度)，也揭示了权力机构如何执行正义。

It has been societies that have had a developed police system and practiced Roman law, with its written depositions, whose court records have yielded the most data to historians.

从手写的宣誓证词可以看出，那是一个实行罗马法且已有较发达的警察系统的社会，法庭记录向学者提供了多数档案。

In Anglo-Saxon countries hardly any of these benefits obtain, but it has still been possible to glean information from the study of legal documents.

在盎格鲁-萨克逊国家已经少有这些好处，但我们仍可以从对法律档案的研究中窥得一二。

The extraction of case histories is not, however, the only use to which court records may be put.

然而，提取讼案故事并非法庭记录的唯一用途。

Historians who study preindustrial Europe have used the records to establish a series of categories of crime and to quantify indictments that were issued over a given number of years.

研究前工业化时期欧洲的学者们用这些记录建立起一系列犯罪的类别，又统计出一定年限内的起诉数量。

This use of the records does yield some information about the nonelite, but this information gives us little insight into the mental lives of the nonelite.

如此使用这些记录，确实给我们提供了关于平民的一些信息，但这不能使我们了解他们的精神世界。

我们也知道，前工业化时期欧洲的起诉数量与实际犯罪行为的数量没什么关系，而且我们怀疑，两者的关系随时间的起伏很大。

另外，总人口数量的估计也非常不可靠，导致学者们很难比较前工业化时期的欧洲不同的十年间每千人犯罪率。